from John Martignoni
Hey folks, I've got another YouTube video ready for you. This one is
on the subject of Sola Scriptura – the Bible Alone. I hope you enjoy
it. Here's the link:
Also, I want to thank all of those who wrote in with suggestions for
topics to use in the first 3 tracts I'm developing. I will think about
and pray about all the suggestions and see what happens, but the two
most popular topics people wanted to see were: 1) How Are We Saved;
and 2) The Rapture. Also, a decent number wanted to see something on
authority. So, we'll see what happens. I hope to begin working on them
at the beginning of the year.
Introduction
This week, since the video I'm releasing is on the topic of Sola
Scriptura, I thought I would do the newsletter on the same topic.
Someone sent me a Q&A on Sola Scriptura from the website:
The website describes its mission in this way: "We will do our best to
prayerfully and thoroughly research your question and answer it in a
biblically-based manner. It is not our purpose to make you agree with
us, but rather to point you to what the Bible says concerning your
question. You can be assured that your question will be answered by a
trained and dedicated Christian who loves the Lord and desires to
assist you in your walk with Him. Our writing staff includes pastors,
youth pastors, missionaries, biblical counselors, Bible/Christian
College students, Seminary students, and lay students of God's Word."
I love it when people say things like that: "It is not our purpose to
make you agree with us, but rather to point you to what the Bible says
concerning your question." Malarkey! What they're really saying is:
"If you don't agree with us that means you don't agree with the Bible,
because we have THE correct interpretation of the Bible." So if you
disagree with them that makes you a heretic or, even worse, a Catholic
or some such thing. I wonder if any of their "writing staff" would
claim to be infallible?
Anyway, I will post the entire answer first, and then go back and put
my comments betwixt and between.
Challenge/Response/Strategy
From the website: http://www.gotquestions.org/sola–scriptura.html
Question: "What is sola scriptura?"
Answer: The phrase sola scriptura is from the Latin: sola having the
idea of "alone," "ground," "base," and the word scriptura meaning
"writings"—referring to the Scriptures. Sola scriptura means that
Scripture alone is authoritative for the faith and practice of the
Christian. The Bible is complete, authoritative, and true. "All
Scripture is God–breathed and is useful for teaching, rebuking,
correcting and training in righteousness" (2 Timothy 3:16).
Sola scriptura was the rallying cry of the Protestant Reformation. For
centuries the Roman Catholic Church had made its traditions superior
in authority to the Bible. This resulted in many practices that were
in fact contradicto ry to the Bible. Some examples are prayer to
saints and/or Mary, the immaculate conception, transubstantiation,
infant baptism, indulgences, and papal authority. Martin Luther, the
founder of the Lutheran Church and father of the Protestant
Reformation, was publicly rebuking the Catholic Church for its
unbiblical teachings. The Catholic Ch urch threatened Martin Luther
with excommunication (and death) if he did not recant. Martin Luther's
reply was, "Unless therefore I am convinced by the testimony of
Scripture, or by the clearest reasoning, unless I am persuaded by
means of the passages I have quoted, and unless they thus render my
conscience bound by the Word of God, I cannot and will not retract,
for it is unsafe for a Christian to speak against his conscience. Here
I stand, I can do no other; may God help me! Amen!"
The primary Catholic argument against sola scriptura is that the Bible
does not explicitly teach sola scriptura. Catholics argue that the
Bible nowhere states that it is the only authoritative guide for faith
and practice. While this is true, they fail to recognize a crucially
important issue. We know that the Bible is the Word of God. The Bible
declares itself to be God–breathed, inerrant, and aut horitative. We
also know that God does not change His mind or contradict Himself. So,
while the Bible itself may not explicitly argue for sola scriptura, it
most definitely does not allow for traditions that contradict its
message. Sola scriptura is not as much of an argument against
tradition as it is an argument against unbiblical, extra–biblical
and/or anti–biblical doctrines. The only way to know for sure what God
expects of us is to stay true to what we know He has revealed—the
Bible. We can know, beyond the shadow of any doubt, that Scripture is
true, authoritative, and reliable. The same cannot be said of
tradition.
The Word of God is the only authority for the Christian faith.
Traditions are valid only when they are based on Scripture and are in
full agreement with Scripture. Traditions that contradict the Bible
are not of God and are not a valid aspect of the Christian faith. Sola
scriptura is the only way to avoid subjectivity and keep personal
opinion from taking priority over the teachings of the Bible. The
essence of sola scriptura is basing your spiritual life on the Bible
alone and rejecting any tradition or teaching that is not in full
agreement with the Bible. Second Timothy 2:15 declares, "Do your best
to present yourself to God as one approved, a workman who does not
need to be ashamed and who correctly handles the word of truth."
Sola scriptura does not nullify the concept of church traditions.
Rather, sola scriptura gives us a solid foundation on which to base
church traditions. There are many practices, in both Catholic and
Protestant churches, that are the result of traditions, not the
explicit teaching of Scripture. It is good, and even necessary, for
the church to have traditions. Traditions play an important role in
clarifying and organizing Christ ian practice. At the same time, in
order for these traditions to be valid, they must not be in
disagreement with God's Word. They must be based on the solid
foundation of the teaching of Scripture. The problem with the Roman
Catholic Church, and many other churches, is that they base traditions
on traditions which are based on traditions which are based on
traditions, often with the initial tradition not being in full harmony
with the Scriptures. That is why Christians must always go back to
sola scriptura, the authoritative Word of God, as the only solid basis
for faith and practice.
On a practical matter, a frequent objection to the concept of sola
scriptura is the fact that the canon of the Bible was not officially
agreed upon for at least 250 years after the church was founded.
Further, the Scriptures were not available to the masses for over 1500
years after the church was founded. How, then, we re early Christians
to use sola scriptura, when they did not even have the full
Scriptures? And how were Christians who lived before the invention of
the printing press supposed to base their faith and practice on
Scripture alone if there was no way for them to have a complete copy
of the Scriptures? This issue is further compounded by the very high
rates of illiteracy throughout history. How does the concept of sola
scriptura handle these issues?
The problem with this argument is that it essentially says that
Scripture's authority is based on its availability. This is not the
case. Scripture's authority is universal; because it is God's Word, it
is His authority. The fact that Scripture was not readily available,
or that people could not read it, does not change the fact that
Scripture is God's Word. Further, rather than this being an argument
against sola scriptura, it is actua lly an argument for what the
church should have done, instead of what it did. The early church
should have made producing copies of the Scriptures a high priority.
While it was unrealistic for every Christian to possess a complete
copy of the Bible, it was possible that every church could have some,
most, or all of the Scriptures available to it. Early church leaders
should have made studying the Scriptures their highest priority so
they could accurately teach it. Even if the Scriptures could not be
made available to the masses, at least church leaders could be
well–trained in the Word of God. Instead of building traditions upon
traditions and passing them on from generation to generation, the
church should have copied the Scriptures and taught the Scriptures (2
Timothy 4:2).
Again, traditions are not the problem. Unbiblical traditions are the
problem. The availability of the Scriptures throughou t the centuries
is not the determining factor. The Scriptures themselves are the
determining factor. We now have the Scriptures readily available to
us. Through the careful study of God's Word, it is clear that many
church traditions which have developed over the centuries are in fact
contradictory to the Word of God. This is where sola scriptura
applies. Traditions that are based on, and in agreement with, God's
Word can be maintained. Traditions that are not based on, and/or
disagree with, God's Word must be rejected. Sola scriptura points us
back to what God has revealed to us in His Word. Sola scriptura
ultimately points us back to the God who always speaks the truth,
never contradicts Himself, and always proves Himself to be dependable.
The phrase sola scriptura is from the Latin: sola having the idea of
"alone," "ground," "base," and the word scriptura meaning
"writings"—referring to the Scriptures. Sola scriptura means that
Scripture alone is authoritative for the faith and practice of the
Christian. The Bible is complete, authoritative, and true. &;All
Scripture is God–breathed and is useful for teaching, rebuking,
correcting and training in righteousness" (2 Timothy 3:16).
My Response:
No problems with that definition. But, there is a problem with the
use of 2 Timothy 3:16 as a text that supports the dogma of Sola
Scriptura. If 2 Tim 3:16 supports anything along the lines of Sola
Scriptura, then it supports Sola Old Testament Scriptura. The
scripture Paul is talking about with Timothy, that Timothy has known
since "childhood," is the Old Testament scripture. Even though
Timothy was relatively young, in his childhood he would have had only
the Old Testament and possibly…possibly…a few of the books of the New
Testament. So, if 2 Tim 3:16 is supporting Sola Scriptura, then what
it is saying is that only part of the Bible is necessary, since most
of the New Testament had not yet b een written when Timothy was in his
childhood.
Sola scriptura was the rallying cry of the Protestant Reformation. For
centuries the Roman Catholic Church had made its traditions superior
in authority to the Bible. This resulted in many practices that were
in fact contradictory to the Bible. Some examples are prayer to saints
and/or Mary, the immaculate conception, transubstantiation, infant
baptism, indulgences, and papal authority. Martin Luther, the founder
of the Lutheran Church and father of the Protestant Reformation, was
publicly rebuking the Catholic Church for its unbiblical teachings.
The Catholic Church threatened Martin Luther with excommunication (and
death) if he did not recant. Martin Luther's reply was, "Unless
therefore I am convinced by the testimony of Scripture, or by the
clearest reasoning, unless I am persuaded by means of the passages I
have quoted, and unless they thus render my conscience bound by the
Word of God, I cannot and will not retract, for it is unsafe for a
Christian to speak against his conscience. Here I stand, I can do no
other; may God help me! Amen!"
My Response:
First of all, the Roman Catholic Church has never made its traditions
"superior in authority to the Bible." Sacred Tradition is considered
by Catholics to be on the same level with the Bible, not superior to
it. Sacred Traditon and Sacred Scripture are both the Word of God.
The Word of God in one form is not "superior" to the Word of God in
another form.
"This resulted in many practices that were in fact contradictory to
the Bible." What they are actually saying is that they believe many
Catholic practices are " in fact contradictory to [their private,
fallible interpretations of] the Bible." What's really ironic in this
paragraph is that they cite Martin Luther as the hero of the
Deformation, yet one of the "unbiblical" traditions they specifically
mention – infant baptism – was believed in and practiced by Martin
Luther and the Lutherans. So, how do they reconcile the fact that
Martin Luther, their hero, the man who first shouted and shouted most
loudly "Sola Scriptura," the "rallying cry of the Reformation,"
believed in a tradition (infant baptism) that these folks say is
outside of scripture?
Another irony is that they call Martin Luther the "father" of the
Protestant Reformation. What about the passage in Scripture that
says, "Call no man your father?" (Matt 23:9).
Finally, Martin Luther's words strike at the heart of the problem with
Sola Scriptura. Luther is essentially declaring himself to be his own
Pope, Pastor, and Theologian. Unless "I" am convinced; unless "I" am
persuaded. In other words, Luther is saying that he answers to no
authority other than himself when it comes to matters of faith. And,
every believer in Sola Scrip tura does basically the same thing.
Everyone is Pope, Pastor, and Theologian for their own private
denomination, answering to no authority in matters of faith and morals
other than themselves and their private, fallible interpretation of
the Bible.
One last irony here: Scripture is considered the Word of God because
of the witness of the Catholic Church, but Martin Luther, and every
other Sola Scriptura believer, reject the witness of the Catholic
Church when it comes to the interpretation of Scripture. So, they
rely on the authority of the Church to know what the Bible is in the
first place, but then they reject the authority of the Church once
they open the Bible.
The primary Catholic argument against sola scriptura is that the Bible
does not explicitly teach sola scriptura. Catholics argue that the
Bible nowhere states that it is the only authoritative guide for fait
h and practice. While this is true, they fail to recognize a crucially
important issue. We know that the Bible is the Word of God. The Bible
declares itself to be God–breathed, inerrant, and authoritative. We
also know that God does not change His mind or contradict Himself. So,
while the Bible itself may not explicitly argue for sola scriptura, it
most definitely does not allow for traditions that contradict its
message. Sola scriptura is not as much of an argument against
tradition as it is an argument against unbiblical, extra–biblical
and/or anti–biblical doctrines. The only way to know for sure what God
expects of us is to stay true to what we know He has revealed—the
Bible. We can know, beyond the shadow of any doubt, that Scripture is
true, authoritative, and reliable. The same cannot be said of
tradition.
My Response:
This is priceless . They agree with what they call the "primary
Catholic argument against sola scriptura" – that nowhere does the
Bible teach sola scriptura – but then go on to argue, but not from
Scripture, that Sola Scriptura is true nonetheless. And how do they
begin their non–scriptural defense of Sola Scriptura? With the words,
"We know the Bible is the Word of God." This fits perfectly with the
YouTube video I just posted. How do they know the Bible is the Word
of God? Who told them? "The Bible declares itself to be
God–breathed, inerrant, and authoritative." They rely on the Bible to
tell them that the Bible is "God–breathed, inerrant, and
authoritative?" That is circular reasoning. "We believe the Bible to
be inerrant because the inerrant Bible tells us so." So, if I now
declare this newsletter to be "God;breathed, inerrant, and
authoritative," does that make it so? It must, because the newsletter
says it is and the newsletter is "God–breathed, inerrant, and
authoritative."
Furthermore, where does the Bible say that every book in the Bible is
"God–breathed, inerrant, and authoritative?" It doesn't. And, again,
even if it did, so what? Someone had to be a witness, a reliable,
authoritative witness to testify to the inspiration and inerrancy of
the Bible, or we could not know that the Bible is indeed the Word of
God. Hmmm…who could that witness have been, I wonder?
Did you notice in about the middle of the paragraph how they switched
the argument a bit, thus allowing them to avoid a direct answer to the
"primary Catholic argument against sola scriptura?" They had to do
that because they were honest enough to agree that nowhere does
Scripture directly teach Sola Scr iptura. So, they move the argument
away from Scripture and now make it an argument about tradition: "Sola
scriptura is not as much of an argument against tradition as it is an
argument against unbiblical, extra–biblical and/or anti–biblical
doctrines." Pretty sneaky of them, eh?
But, what they are saying here is rather bizarre. They agree that
Sola Scriptura is not directly taught in the Bible, but it is rather,
an "argument against unbiblical, extra–biblical and/or anti–biblical
doctrines." Translation: An extra–biblical doctrine, Sola Scriptura,
is an argument against extra–biblical doctrines. Can't quite get my
mind around that argument. Maybe that's one of those mysteries…you
know…like the Trinity.
"The only way to know for sure what God expects of us is to stay true
to what we know He has revealed—the Bible." Again, that begs the
question. How do you know God has revealed the Bible? Who told you
that?
"We can know, beyond the shadow of any doubt, that Scripture is true,
authoritative, and reliable." How, by reading Scripture and
Scripture telling us it is? The same cannot be said of tradition."
Why can the same not be said of tradition? This argument makes no
sense. Actually, it's not even an argument, just a statement.
Scripture is nothing but tradition. Tradition that was written down,
but tradition nonetheless. Tradition that was passed on generation to
generation. So, if the early Christians can faithfully pass on the
tradition that we call Scripture from one generation to the next, why
can't they faithfully pass on other traditions from one generation to
the next? And, what about the traditions of the Old Testament? The
first several chapters of Genesis were passed on as "tradition" for
hundreds and even thousands of years before they were ever written
down. I guess we can't really rely on them, can we? After all, there
is no way anyone could faithfully pass on oral traditions over
thousands of years, is there?
The Word of God is the only authority for the Christian faith.
Traditions are valid only when they are based on Scripture and are in
full agreement with Scripture. Traditions that contradict the Bible
are not of God and are not a valid aspect of the Christian faith. Sola
scriptura is the only way to avoid subjectivity and keep personal
opinion from taking priority over the teachings of the Bible. The
essence of sola scriptura is basing your spiritual life on the Bible
alone and rejecting any tradition or tea ching that is not in full
agreement with the Bible. Second Timothy 2:15 declares, "Do your best
to present yourself to God as one approved, a workman who does not
need to be ashamed and who correctly handles the word of truth."
My Response:
"The Word of God is the only authority for the Christian faith." The
Word of God is the ultimate authority for the Christian faith, but not
the only authority. For Catholics, we also have the Church as an
authority. An authority to help guide us in our understanding of
God's Word. For Sola Scriptura Christians, they also have another
authority – their own authority that is private to each one of them
individually. The authority they use to "infallibly" interpret the
Scriptures.
"Traditions are valid only when they are based on Scripture and are in
full agreement with Scripture." I agree 100% with what they are
saying on the surface of it, but I do not agree with what they are
actually saying in–between the lines: "Traditions are valid only when
they are based on [our private, fallible interpretations of] Scripture
and are in full agreement with [our private, fallible interpretations
of] Scripture." This is what is so difficult to get Sola Scriptura
Christians to recognize, that everytime they say something must "agree
with Scripture," what they are really saying is it must agree with
their private, fallible interpretations of Scripture. It must be
based on Scripture as they interpret it, as they see it. If you don't
agree with their private, fallible interpretations, then you are
wrong, period.
So many times I've had people tell me that they don't want me to
accept their word for something, that they just want me to read
Scripture and see for myself . But, when I read Scripture and tell
them what I saw for myself in Scripture, they then proceed to tell me
I'm wrong. So, it's not Scripture itself they want me to agree with,
it's their private, fallible interpretation of Scripture that they
want me to agree with.
"Sola scriptura is the only way to avoid subjectivity and keep
personal opinion from taking priority over the teachings of the
Bible." So, let me get this straight. The only way to avoid
subjectivity and keep personal opinions out of all of this, is for
each and every person to read the Bible for themselves to arrive at
their own conclusions of what it actually says, based solely on their
own authority? Hey makes sense to me. Instead of having one opinion
– that of the Church which Jesus Christ Himself founded – we need to
have an opinion from everyone who picks up the Bible and reads it.
And that will keep personal opinion and subjectivity out of all of
this? Folks, you are witnessing the death of logic.
Sola scriptura does not nullify the concept of church traditions.
Rather, sola scriptura gives us a solid foundation on which to base
church traditions. There are many practices, in both Catholic and
Protestant churches, that are the result of traditions, not the
explicit teaching of Scripture. It is good, and even necessary, for
the church to have traditions. Traditions play an important role in
clarifying and organizing Christian practice. At the same time, in
order for these traditions to be valid, they must not be in
disagreement with God's Word. They must be based on the solid
foundation of the teaching of Scripture. The problem with the Roman
Catholic Church, and many other churches, is that they base traditions
on traditions which a re based on traditions which are based on
traditions, often with the initial tradition not being in full harmony
with the Scriptures. That is why Christians must always go back to
sola scriptura, the authoritative Word of God, as the only solid basis
for faith and practice.
My Response:
First, if I could talk to whoever wrote this, I would ask them to name
me one tradition of the Catholic Church that is "based on traditions
which are based on traditions which are based on traditions?" What
happened to their statement of "prayerfully and thoroughly"
researching the answers they would give? I'm willing to bet that this
person has no clue as to what the Church actually teaches and why it
teaches it.
Again, though, they are faced with the same problem: Who is it that
decides which traditions are biblically–based and which are not? For
example, the tradition of altar calls? Is that a tradition that is
biblically–based? Nowhere in the Bible does it mention such a thing
as an altar call, but I'll bet the person who answered this question
would find a way to say that altar calls are indeed in accord with
Scripture. But, what about the Assumption of Mary? Is that a
tradition that is biblically–based? Nowhere in the Bible does it
mention Mary being assumed into Heaven. But, there are instances of
others in the Bible being assumed body and soul into Heaven, so Mary
being assumed into Heaven would not run counter to any scriptural
principle. But, how much do you want to bet that the person who wrote
this answer would say the Assumption is an unbiblical tradition?
What's the difference between the two? Neither is mentioned directly
in the Bible. And, in fact, there is indirect evidence in the Bible
for Mary's Assumption, whereas there is no indirec t evidence for
altar calls in the Bible. So why are altar calls an "okay" tradition,
but Mary's Assumption is not? Subjectivity and personal opinion
couldn't have anything to do with it, could it?
On a practical matter, a frequent objection to the concept of sola
scriptura is the fact that the canon of the Bible was not officially
agreed upon for at least 250 years after the church was founded.
Further, the Scriptures were not available to the masses for over 1500
years after the church was founded. How, then, were early Christians
to use sola scriptura, when they did not even have the full
Scriptures? And how were Christians who lived before the invention of
the printing press supposed to base their faith and practice on
Scripture alone if there was no way for them to have a complete copy
of the Scriptures? This issue is fur ther compounded by the very high
rates of illiteracy throughout history. How does the concept of sola
scriptura handle these issues?
My Response:
Notice, they do not disagree with the arguments themselves, but watch
the sleight of hand that takes place in the answer to how sola
scriptura handles these issues.
The problem with this argument is that it essentially says that
Scripture's authority is based on its availability. This is not the
case. Scripture's authority is universal; because it is God's Word, it
is His authority. The fact that Scripture was not readily available,
or that people could not read it, does not change the fact that
Scripture is God's Word. Further, rather than this being an argument
against sola scriptura, it is actually an argument for what the church
should have done, instea d of what it did. The early church should
have made producing copies of the Scriptures a high priority. While it
was unrealistic for every Christian to possess a complete copy of the
Bible, it was possible that every church could have some, most, or all
of the Scriptures available to it. Early church leaders should have
made studying the Scriptures their highest priority so they could
accurately teach it. Even if the Scriptures could not be made
available to the masses, at least church leaders could be well–trained
in the Word of God. Instead of building traditions upon traditions and
passing them on from generation to generation, the church should have
copied the Scriptures and taught the Scriptures (2 Timothy 4:2).
My Response:
Did you see what they did?! They twisted the very valid "practical"
arguments against Sola Scriptura and made them into a straw man
argument about Scripture's authority being based on its availability.
Thus, they don't have to address the points in the arguments as they
were actually made. The arguments about the availability of Scripture
have nothing at all to do with the authority of Scripture, rather they
are about the workability and the logic of a doctrine that depends on
reading the Bible for yourself in order to know what is true or not
true, when most people either did not have a Bible and/or could not
read, for hundreds of years after the Bible was written?
And, how can you have sola scriptura when you don't have a set
scriptura for a few hundred years after Jesus, or when you don't even
have a single book of the New Testament for at least 10 years or more
after the death of Christ and a complete New Testament for at least 40
years after the death of Christ and possibly as many as 65 years after
the death of Christ? How does sola scriptura work without a
scriptura? Was sola scriptura a doctrine believed in by the first
Christians? If so, then they were believing in sola Old Testament
scriptura, because that was all the scriptura they had at the time.
And can you believe how they try to turn the arguments around by
saying that they are actually arguments for "what the church should
have done?!" "While it was unrealistic for every Christian to possess
a complete copy of the Bible, it was possible that every church could
have some, most, or all of the Scriptures available to it." Uhmm…they
did. What do these folks think was being read at every Mass in the
early Christian communities?
"Early church leaders should have made studying the Scriptures their
highest priority so they could accurately teach it." Uhmm…they did.
Has he not read any of the wri tings of the Early Church Fathers? The
writings are all about Scripture. They are overflowing with
Scripture. One of the main reasons universities were started
by…ahem…the Catholic Church, was to promote the deeper study, and
better understanding, of Scripture. To train men to go out and teach
others about God.
"Instead of building traditions upon traditions and passing them on
from generation to generation, the church should have copied the
Scriptures and taught the Scriptures." It's kind of funny, but by
trying to slam the church, what they are really doing here is
admitting that the Catholic Church was indeed the early Church, the
Church that gave us the Scriptures in the first place. Also, when
they say the church "should have copied the Scriptures," they seem to
think that it is some sort of easy and inexpensive task to copy a
Bible by hand. The question also comes to mind, as to why they
believe the Church should be churning out copies of the Bible when it
has already been admitted that most people could not read? Finally,
was it Baptist monks, or Methodist monks, or Evangelical monks who
were sitting in their scriptorums day after day, month after month,
year after year making copies of the Bible by hand? Don't think so.
Again, traditions are not the problem. Unbiblical traditions are the
problem. The availability of the Scriptures throughout the centuries
is not the determining factor. The Scriptures themselves are the
determining factor. We now have the Scriptures readily available to
us. Through the careful study of God's Word, it is clear that many
church traditions which have developed over the centuries are in fact
contradictory to the Word of God. This is where sola scriptura
applies. Tra ditions that are based on, and in agreement with, God's
Word can be maintained. Traditions that are not based on, and/or
disagree with, God's Word must be rejected. Sola scriptura points us
back to what God has revealed to us in His Word. Sola scriptura
ultimately points us back to the God who always speaks the truth,
never contradicts Himself, and always proves Himself to be dependable.
My Response:
Again, and always, the problem of…whose interpretation of Scripture is
the standard by which we determine what is and is not in accord with
Scripture? Sola Scriptura does not ultimately point us back to the
God who always speaks the truth, if that were true then there would
not be thousands of different denominations, all operating on the
principle of Sola Scriptura, yet with thousands of different and
contradictory teachings. No, Sola Scriptura ultimately points us back
to us . It tells each of us that we can be the Pope for our own
little denomination. It tells us that we have no authority outside of
ourselves to which we have to answer in determining what is true and
what is false doctrine. Sola Scriptura is a disaster.
In Conclusion
For those of you here in the U.S., I hope you had a wonderful
Thanksgiving holiday with friends and family! And I hope everyone has
a happy and holy Advent Season. Prepare ye the way!
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